Posts Tagged ‘polygamy’


The Alarming Truths of So-called Anti-Mormonism

   Posted by: Rob Bowman    in Mormonism

False AlarmsIn 2017, A Mormon blogger wrote a blog article on “The Alarming Truth about Anti-Mormonism.” Within a few days it had over 30,000 “shares” on social media. That blog is no longer online. However, the issues that piece raised remain important, so I am keeping this response available while removing references to the blogger’s name.

The LDS blogger claimed “to expose what anti-Mormonism is and what its objectives really are.” According to the blogger, the objective of anti-Mormonism is to make Mormons become atheists:

Anti-Mormonism isn’t just about getting people to lose faith in our Church, it’s about getting people to lose faith in God, in Christ, in revelation, in religion. Once you’ve tasted the sweetest and most perfect form of Christianity, where else will you go when you leave?

He arrived at this conclusion by the following reasoning:

  • “Basically every reason to doubt Mormonism is a good reason to doubt Christianity.”
  • Thus, arguments against Mormonism are really arguments against Christianity.
  • Once people lose faith in Christianity, they become atheists.
  • Therefore, presenting arguments against Mormonism turns Mormons into atheists.

He also restated his argument as follows:

  • Any arguments against Joseph Smith being a prophet also apply to the biblical prophets.
  • Thus, once one accepts arguments against Joseph Smith being a prophet, one has no sources of revelation about Christ and God that one can accept.
  • Therefore, any arguments against Joseph Smith as a prophet lead people to abandon belief in Christ and God.

Let’s look at these arguments, both of which turn on their first premises. Read the rest of this entry »

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Why Are We Still Talking about Polygamy?

   Posted by: Rob Bowman    in Mormonism

In the July 2010 issue of Ensign, an official magazine of the Church of Jesus Christ of Latter-day Saints, the LDS apostle M. Russell Ballard has an article entitled “Sharing the Gospel with Confidence.” Ballard’s main point is that Mormons should not get defensive when telling others what they believe. His first suggestion for talking about faith without being defensive is this: “Don’t let irrelevant issues drown out more important subjects.” What would be an example of an irrelevant issue? Ballard’s example is polygamy:

“This ended in the Church as an official practice in 1890. It’s now 2010. Why are we still talking about it? It was a practice. It ended. We moved on. If people ask you about polygamy, just acknowledge that it was once a practice but not now and that people shouldn’t confuse any polygamists with our church” (47).

Why are we still talking about polygamy? Let us count the reasons:

  1. Polygamy was practiced by the founder and supposed first prophet of the LDS Church, Joseph Smith. Joseph had over thirty “wives” in addition to his legal wife Emma. Any “practice” of someone who claims to be a prophet of God and the founder of the only true church on the earth today is fair game.
  2. Joseph Smith lied about polygamy, including lying about it in scripture. Joseph practiced polygamy for several years, engaging in covert sexual relationships with women for years while lying about it, even in his own scripture. In 1835, Joseph had the following statement on marriage placed in Doctrine & Covenants: “Inasmuch as this church of Christ has been reproached with the crime of fornication, and polygamy; we declare that we believe that one man should have one wife; and one woman, but one husband, except in the case of death, when either is at liberty to marry again.” Yet Joseph had been engaging in extramarital relations under the cover of plural marriage for three or four years. (The statement no longer appears in D&C, of course.) Joseph deceptively denied being a polygamist as late as a month before he died: “What a thing it is for a man to be accused of committing adultery, and having seven wives, when I can only find one” (History of the Church 6:411; see also Teachings of the Prophet Joseph Smith, 119).
  3. As practiced by Joseph Smith, Brigham Young, and other LDS leaders, plural marriage was on any reasonable judgment both illegal and grossly immoral. Let’s assume for the sake of argument that polygamy can be an acceptable practice (as many people argue by appealing to the dubious examples of Abraham, David, and Solomon). This doesn’t negate the fact that Joseph’s practice was both illegal and immoral. Both bigamy and adultery were crimes under state laws where Joseph engaged in the practice. The statement on marriage added in 1835 to D&C admits that these behaviors were illegal (“the crime of fornication, and polygamy”). Furthermore, Joseph claimed at least eight women as his wives who were already married to other men. Mormon apologists’ attempts to defend Joseph on this point (he was doing it to test their faith, or only for the women’s celestial salvation, etc.) are unconvincing. In addition to taking other men’s wives, Joseph also took several teenage girls, including several who were as young as 13 or 14 years of age. Plural marriage was not merely “a practice”; it was an immoral, illegal practice that raises serious, troubling questions about the founders of the LDS religion.
  4. LDS Church leaders continued the practice of plural marriage long after their supposedly “officially” ended it. The “Manifesto” of 1890 may have discouraged Mormon men from entering into plural marriages, but it did not stop the practice. In 1891, President Wilford Woodruff, who issued the Manifesto, lied under oath (as did other LDS leaders) by claiming that polygamy had ended when it had not. Only in 1904 did the LDS Church actually stop authorizing new plural marriages and begin excommunicating members who did not comply. Even after that date, most LDS men who had plural wives maintained those relationships until death. The first President of the LDS Church who was not a polygamist was George Albert Smith, whose presidency began in 1945! Polygamy was a reality in the LDS Church for well over a century, and has been completely absent from it for only about sixty years.
  5. It is clear that the LDS Church ended polygamy for pragmatic reasons, not because of any new revelation. Essentially, the United States federal government forced the LDS Church to comply with anti-polygamy laws. After decades of deception and defiance, the LDS leadership very reluctantly acceded to the government because, as Woodruff admitted in the Manifesto, they were afraid of losing their properties and being thrown in jail. In short, the Mormons did not admit to practicing polygamy until they were caught, and they did not stop the practice until they were forced to do so.
  6. Polygamous LDS splinter groups are simply being faithful to the teachings of Joseph Smith, Brigham Young, and John Taylor. Such groups as the Fundamentalist Church of Jesus Christ of Latter Day Saints (which made national headlines in 2008) and the Apostolic United Brethren make a very strong case that they are simply practicing what their founding prophets both practiced and taught.
  7. Even now, LDS doctrine clearly allows for a return to polygamy, should it become legal. It would actually be more accurate to say that the LDS Church suspended polygamy than that it ended it. The LDS scriptures still contain statements teaching and justifying plural marriage as a divinely authorized institution (D&C 131:2-4; 132:37-39, 60-66).

For these reasons, Mormons cannot plausibly claim that polygamy is an “irrelevant issue.” Polygamy in America is the cultural offspring of the LDS Church, and they cannot divest themselves of their responsibility for it by disowning the child.

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