Two days ago (March 30, 2017) I responded to a short article by Mormon blogger Robert Boylan in which he and his non-Mormon friend Errol Vincent Amey claimed I had quoted Irenaeus out of context. They have now responded in another piece on Boylan’s blog entitled “Bowman shoots…and misses on sola scriptura.” In what follows, I will sometimes refer to Amey and sometimes to Boylan, but it appears that for all intents and purposes Boylan’s post speaks for both of them.
In my article, I stated repeatedly that Irenaeus did not hold to the evangelical Protestant doctrine of sola scriptura, but only that his position was far closer to sola scriptura than to the positions represented by Amey and Boylan: Read the rest of this entry »
Tags: Errol Vincent Amey, Irenaeus, Robert Boylan, sola scriptura
In a Facebook exchange on March 25, 2017, in the group “B.C. and L.D.S. (Biblical Christians and Latter Day Saints)” with a non-Mormon named Errol Vincent Amey, I presented a series of quotations from the church fathers to counter Mr. Amey’s view of Scripture and authority. In brief, Mr. Amey is a follower of David Bercot, who teaches that true Christianity (which just happens in Bercot’s view to correspond to a modern form of Anabaptist Christianity) is to be determined solely on the basis of the consensus teachings of the ante-Nicene church fathers (i.e., the church fathers who wrote prior to the Council of Nicaea in AD 325). Mr. Amey ignored all but one of the quotations, my quotation of Irenaeus in Against Heresies 3.2.1, which he attempted to counter by quoting the next paragraph as well as a later passage (3.2.2; 3.4.1).
The next day, Mr. Amey’s friend Robert Boylan, a Mormon blogger, posted a critique of what he called my “abuse of Irenaeus of Lyons to support sola scriptura.” Mr. Boylan approvingly repeated Mr. Amey’s argument, again mentioning only my one quotation of Against Heresies 3.2.1 and answering it by quoting 3.2.2 and 3.4.1.
Anabaptists and Mormons make somewhat strange bedfellows, though of course they do share some agreements. Both are modern forms of restorationism, which seeks to re-establish the primitive Christianity that was supposedly lost in a massive apostasy that corrupted virtually all of Christianity for well over a millennium. Yet they have radically different views about what a restored Christianity should look like. The one thing on which they agree is that it would not look at all like traditional evangelical Protestantism. It is apparently this point of agreement that unites such persons as Mr. Amey and Mr. Boylan.
Mr. Boylan’s blog post knocks down a straw man of his own creation. I did not claim that Irenaeus held to the evangelical Protestant doctrine of sola scriptura. Read the rest of this entry »
Tags: Against Heresies, Anabaptists, David Bercot, Irenaeus, Robert Boylan, sola scriptura
In an attempt to shore up his criticism of my article on the non-Hebraic character of the expression temple of Solomon in the Book of Mormon, LDS apologist Robert Boylan has cited what he claims is an exception to my observation that ancient Israelites and their cultural neighbors named temples for the deity to which they were dedicated, not for their mortal builders. Boylan’s paragraph on the subject has gone through a couple of expansions as his friend Andrew Sargent has kept him apprised of my discussion with him on Facebook about this issue. At last check the new paragraph reads in its entirety as follows:
Bowman is also wrong when it comes to pre-exilic naming conventions of sanctuaries when one examines ancient textual discoveries-from a passage in letter 290 from el Amarna, written by the king of Jerusalem to the Pharaoh, some scholars have concluded that Bet-NIN.IB was also known by the name “Temple of Šulmán.” Letter 74 of the el-Amara letters, the king of Damascus gives an order to assemble in the Temple of Šulmán (Beth-Ninurt/Beth-Shulman (House [Temple] of Shulman) While scholars debate this meaning, there is reference to Uru-salem (Jerusalem) in this text, and Roger Henry in Synchronized Chronology: Rethinking Middle East Antiquity pp.72-5 makes a good argument that the letters may have been 9th Century during the reign of Jehosaphat. If this is the case, Bowman’s argument on shaky grounFurther, Letter 74 of the el-Amara letters, the king of Damascus gives an order to assemble in the Temple of Šulmán (Beth-Ninurt/Beth-Shulman (House [Temple] of Shulman). Bowman’s response to this was a juvenile “LOL” when a friend, Andrew Sargent brought up this issue. But remember, it is me who is disrespectful (more Bowmanian projection, I know).
I did indeed write “LOL” in a Facebook thread when Sargent first quoted Boylan’s new paragraph (at the time a single sentence, I think). While “LOL” is not appropriate in an academic paper or scholarly publication, it is perfectly acceptable in the context of informal discussions on Facebook and is not generally an expression of disrespect, a fact that Boylan surely knows. My “LOL” was not an expression of disrespect for Boylan or Sargent personally, but of genuine amusement at the argument, for reasons that I will be explaining here.
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Tags: Amarna, Book of Mormon, Robert Boylan, temple of Solomon, Velikovsky
In a recent online article, I explained that the expression temple of Solomon (using the prepositional phrase of Solomon instead of the possessive form Solomon’s) is not, as LDS scholar Donald Parry had claimed, evidence of an ancient Hebraic original text underlying the Book of Mormon and in fact is evidence against that claim. In that article, I pointed out that the Book of Mormon also uses the more idiomatic English expression Solomon’s temple (in the same verse, 2 Ne. 5:16). I also argued that either expression is both chronologically and culturally anachronistic. At the time Nephi would have been speaking, the temple in Jerusalem would have been the only Jewish temple known to him, and its replacement by a second temple would not have been begun until after his death. More significant still, ancient Israelites and other people in their culture named a temple for the deity to whom it was dedicated (temple of Yahweh, temple of Dagon, temple of Diana, temple of Hercules, etc.), never for its mortal builder. I cited hundreds of texts in support of this point, mostly from the OT, but also from the NT and other ancient Jewish literature. I also discussed one apparent “exception,” where a Hellenistic Jewish author used the expression temple of Solomon in Greek (not Hebrew!) in order to manufacture a contrived etymology of the name of the city Jerusalem.
Earlier today Robert Boylan, who has posted a fairly large number of pieces criticizing my articles on his blog, posted an attack on IRR’s recently announced renovation of the Book of Mormon section of its website. The only article that Boylan mentioned specifically was the article on the expression temple of Solomon. Only one paragraph of 188 words, out of the 955 words of Boylan’s whole article, actually discuss the subject of that expression. Boylan devoted somewhat more of his article (210 words) to another alleged Hebraism in the Book of Mormon (garb of secrecy in Helaman 9:6). For the sake of focus, in this article I will respond only to Boylan’s comments about temple of Solomon, including comments made in an update to the article. If time permits, I will respond to some of his other comments separately.
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Tags: Book of Mormon, Hebraisms, Robert Boylan, temple
Robert Boylan is the author of a fairly sophisticated blog entitled “Scriptural Mormonism,” in which he frequently criticizes “Trinitarians,” especially evangelicals. A check of Boylan’s blog shows that I am mentioned in some 14 posts, mostly in the past twelve months or so. I contacted Boylan through Facebook at the beginning of 2016 asking if he would be interested in some dialogue, but he did not respond. Boylan has said plenty in those posts that merits a response, but here I am going to focus on one in which I am not mentioned.
Note: The day after this article was first posted on June 6, Boylan posted three articles on his blog in response. In the first of those blog articles, Boylan suggested that I should “rework the article” in light of his comments. I have therefore done so instead of posting follow-up responses, as I would normally have done. After I posted a revised version of this article on June 8, Boylan posted two additional responses, which shall be mentioned very briefly in the appropriate places. This article, posted on June 9, is thus the third version of the article.
Bokovoy or Boylan?
On May 8, 2016, Boylan posted a piece he titled “David Bokovoy vs. Luke Wilson on the names of God.” Boylan begins as follows:
A couple of years ago, the now-Dr. David E. Bokovoy (PhD, Hebrew Bible [Brandeis]) commented on an article produced by the late Luke Wilson of the Institute for Religious “Research” (anti-Mormons like to use [loosely] the term “research” in the names of their ministries, including Bill McKeever]). The post is no longer online, but I did save it for future use. It contains some interesting material, so I believe it worthwhile to reproduce it here:
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Tags: David Bokovoy, Elohim, Institute for Religious Research, Joseph Smith, Luke Wilson, Robert Boylan