Posts Tagged ‘David Bercot’

On Palm Sunday, April 9, 2017, Hank Hanegraaff formally joined the Orthodox Church. Since 1989 Hanegraaff has been the President of the Christian Research Institute (CRI) and (since ca. 1992) the host of CRI’s Bible Answer Man radio program.[1] Hank, his wife Kathy, and two of their twelve children were inducted by a sacramental rite called chrismation into the Orthodox faith at St. Nektarios Greek Orthodox Church in Charlotte, North Carolina, near where CRI is based. In chrismation, a baptized individual is anointed with oil in order to receive the gift of the Holy Spirit.[2]

There was no prior announcement of Hanegraaff’s conversion, although there were rumors he was a catechumen (someone in a formal process leading to conversion). Ironically, the day before his chrismation an evangelical blogger, Jason Engwar at Triablogue, documented evidence from Hanegraaff’s radio broadcasts over the past year that suggested he was moving toward Eastern Orthodoxy.[3] Father Thomas Soroka, an Orthodox priest, first broke the news of Hanegraaff’s chrismation on Facebook.

Although Hanegraaff’s conversion to Orthodoxy is a dramatic development, in a way his theology and religiosity has been in almost constant movement throughout his nearly three decades at CRI. Hanegraaff’s family background was Dutch Reformed and his ministry experience prior to CRI included working with Calvinist pastor and broadcaster D. James Kennedy. When he arrived at CRI he was also a staunch young-earth creationist. Over the years Hanegraaff transitioned to old-earth creationism (which happens to be my position as well) but also passed through two or three forms of eschatology, eventually becoming an advocate for the controversial view known as preterism (which views almost all NT prophecy as fulfilled in the first century). Presumably now that he has become Orthodox he will need to support its traditional eschatology, which is amillennial.

Hanegraaff’s conversion to Eastern Orthodoxy should not be viewed as a mere isolated occurrence. There has been a definite trend for the past few decades of a growing number of American evangelical Protestants converting to either Catholicism or Orthodoxy. As long ago as 1992, the trend of conversions of evangelical clergy to Orthodoxy was noted in a book.[4] I want to suggest some lessons (by no means exhaustive) that need to be learned from this recent turn of events.

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In a Facebook exchange on March 25, 2017, in the group “B.C. and L.D.S. (Biblical Christians and Latter Day Saints)” with a non-Mormon named Errol Vincent Amey, I presented a series of quotations from the church fathers to counter Mr. Amey’s view of Scripture and authority. In brief, Mr. Amey is a follower of David Bercot, who teaches that true Christianity (which just happens in Bercot’s view to correspond to a modern form of Anabaptist Christianity) is to be determined solely on the basis of the consensus teachings of the ante-Nicene church fathers (i.e., the church fathers who wrote prior to the Council of Nicaea in AD 325). Mr. Amey ignored all but one of the quotations, my quotation of Irenaeus in Against Heresies 3.2.1, which he attempted to counter by quoting the next paragraph as well as a later passage (3.2.2; 3.4.1).

The next day, Mr. Amey’s friend Robert Boylan, a Mormon blogger, posted a critique of what he called my “abuse of Irenaeus of Lyons to support sola scriptura.” Mr. Boylan approvingly repeated Mr. Amey’s argument, again mentioning only my one quotation of Against Heresies 3.2.1 and answering it by quoting 3.2.2 and 3.4.1.

Anabaptists and Mormons make somewhat strange bedfellows, though of course they do share some agreements. Both are modern forms of restorationism, which seeks to re-establish the primitive Christianity that was supposedly lost in a massive apostasy that corrupted virtually all of Christianity for well over a millennium. Yet they have radically different views about what a restored Christianity should look like. The one thing on which they agree is that it would not look at all like traditional evangelical Protestantism. It is apparently this point of agreement that unites such persons as Mr. Amey and Mr. Boylan.

Mr. Boylan’s blog post knocks down a straw man of his own creation. I did not claim that Irenaeus held to the evangelical Protestant doctrine of sola scriptura. Read the rest of this entry »

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