In my previous article on this blog, “Anthony Buzzard, the Shema, and the Trinity,” I discussed Anthony Buzzard’s misrepresentations of my statements about the Shema (Deuteronomy 6:4-5) in Putting Jesus in His Place, which Buzzard quoted out of context in a recent YouTube video. This was just the first of two subjects on which he took issue with something I had said in that book. In this article, I will discuss his other criticism.
Referring to a comment regarding Luke 1:35 on page 88 of Putting Jesus in His Place, Buzzard made the following statement:
Robert Bowman tries to draw a distinction between being called the Son of God and being the Son of God. That will not work. In the Gospels we have one Gospel saying “Blessed are the meek,” or one of those qualities of Christianity, “they will be the sons of God,” and the parallel says, “they will be called the sons of God.” There’s no difference. I refer to the famous birth narrative book by Raymond Brown where he explicitly says, “There’s no difference. If you’re called the Son of God, that’s what you are.”
Here again, Buzzard ignores the context of the statement in my book. My focus was on responding to the claim that Jesus became the Son of God only at his baptism:
If the Father’s statement at Jesus’ baptism implied that Jesus had become the Son of God at that moment, this subtle implication was missed by both Matthew and Luke. Both of them report the same statement at Jesus’ baptism, yet both agree that Jesus did not become the Son of God at that time. Matthew quotes Hosea 11:1 in his infancy narrative, “Out of Egypt I have called my son,” and applies it to the infant Jesus (Matt. 2:15). Luke states that Jesus would be called God’s Son because he was conceived by the Holy Spirit (Luke 1:35). (This is not the same thing as saying that he would be God’s Son only as a result of that virginal conception.) Thus, there is no basis in the Synoptics for the idea that Jesus was “sent” at his baptism.
Now, note first that I did not say that Jesus was called God’s Son but wasn’t really God’s Son. Of course, he is called the Son of God because he is the Son of God. That is not in dispute.
Second, I did not deny that Jesus’ virginal conception and birth were a reason why he would be called the Son of God. That is surely one reason why he is known as the Son of God. But Buzzard wants to claim that his conception and birth is the sole reason that he is the Son of God. That claim goes beyond the text.
Third, Buzzard claims to have found some biblical evidence against the distinction between being the Son of God and being called the Son of God, in a pair of parallel statements he claims are in the Gospels. He says, “In the Gospels we have one Gospel saying ‘Blessed are the meek,’ or one of those qualities of Christianity, ‘they will be the sons of God,’ and the parallel says, ‘they will be called the sons of God.’” Obviously, Buzzard is trying to recall something off the top of his head. Unfortunately, in this instance he mangles the texts. Read the rest of this entry »
Tags: Anthony Buzzard, Luke 1:35, preexistence, Raymond Brown, Son of God